Which of the following 19th-century novelists were women?
| Jane
Austen (1775-1817) was arguably the most influential
19th-century woman novelist.
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Famous Openings. Name the books which begin with the
following words. Name each author.
[For the correct
answers, click the blue button before each quotation.]
| "It was the best of times, it was the worst of times."
| "I sing of arms and of the man..."
| "If music be the food of love, play on."
| "The whole of Gaul is divided into three parts."
| "All human beings by nature desire to know."
| "It was a dark and stormy night."
| "Whan that Aprille with his shoures sote the droghte of
Marche hath perced to the rote."
| "One morning, Gregor Samsa awoke from
troubling dreams to find himself transformed in his bed into
a monstrous vermin."
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In Dostoevsky's novel The Brothers Karamazov, what were the
names of Fyodor Karamazov's sons?
- Vladimir, Nikita, Leonid
- Yul, Richard, William
- Pyotr, Mikhail, Boris
- Harpo, Chico, Groucho
- Pavel, Nikolai, Aleksandr
- Dmitry, Ivan, Aleksei
| Fyodor Mikhailovich
Dostoevsky (1821-1881)
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Divine
Controversies. Identify
the following great works.
[For the correct answers, click the blue
buttons.]
|
| Detail from Michelangelo's
Creation of Man Click here to enlarge.
|
| The author of this epic poem says that his purpose is to
"justify the ways of God to men."
| In this work, the warrior Arjuna hesitates on the verge
of battle to engage in a lengthy discussion with his charioteer, Krishna,
concerning the nature of human and divine existence.
| The author of this medieval essay defines God as "that
than which nothing greater can be conceived" and reasons that such a being
must be understood to exist in reality.
| This holy book begins by praising God, "the Lord of the
Worlds, the Beneficent, the Merciful" and "Master of the Day of Judgment."
| The protagonist of this 19th-century work proclaims the
death of God, saying, "Away with such a God! Better to have no god;
better to choose one's own destiny; better to be a fool; better to be a
god oneself!"
| In this work, God sternly rebukes a tormented human being
who asks why he must suffer. "Who is this," demands God, "that darkeneth
counsel by words without knowledge?"
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